The Milwaukee Art Museum’s painting by Francisco de Zurbarán (Spanish, 1598–1664), Saint Francis of Assisi in His Tomb, has been popular with museum goers since it entered the collection in 1958. This is probably not surprising, since Zurbarán’s work is infused with a humanity that connects instantly with viewers.
Category: European
The current exhibition in the European works on paper rotation space (on view until July 30) is Alluring Artifice: Mannerism in the Sixteenth Century. The show features 30 prints that explore Mannerism, a movement that emerged in European art around 1510-20 and lasted until about 1600. Characterized by densely packed compositions and a focus on the human form, the style resulted in images that are deliberately challenging in both design and technique. One of the prints featured in the show is Preparations for the Wedding Banquet of Cupid and Psyche, an important recent acquisition by the Italian female engraver Diana Mantuana (ca. 1547–1612), who is sometimes referred to as Diana Scultori.
Previously, we demystified tin-glazed earthenware while putting it into a historical context. In this post, we’ll figure out the magic behind the material that tin-glazed earthenware attempted to fill in for: porcelain.
[Once a year, the Milwaukee Art Museum will rotate the German steins on view in the gallery of nineteenth century German art. The newest installation is a selection of character steins, so we’d like to highlight the change by re-posting this entry from 2015.]
Ready for some laughs? In this post, we’ll be looking at German steins meant to be amusing.
The industrial revolution of the nineteenth century meant that more goods could be produced quickly and more people could afford those goods. Developments in the technique for shaping ceramics meant that steins didn’t have to be a standard shape—they could be molded in all sorts of ways. And, in a never-ending quest for novelty, they were!
The Milwaukee Art Museum’s current feature exhibition, Milwaukee Collects, includes more than 100 objects from nearly 50 private collections in the Greater Milwaukee area. It offers an opportunity to see treasures that are typically not on public view. At the same time, it reminds us that the Milwaukee Art Museum’s collection is part of a long tradition of collecting in the community. This is the second in a series of blog posts that will explore the provenance of selected artworks in the collection and how they came to be here.
Evening on the Seashore—Tangiers is a highlight of the Milwaukee Art Museum’s Orientalism gallery. Orientalism is a style in which the Near East is interpreted by western artists. This interest in the “exotic” was extremely popular in nineteenth century Europe and provided subject matter not just for paintings, but also decorative arts and interior decoration.
Even houses in small-town Wisconsin might have a “Turkish Corner” featuring a table, platter, and rug just like those found in the foreground of our painting. Just check out this one at the Hixon House in La Crosse!
The French painter Jean Joseph Benjamin Constant (1845–1902) found a ready clientele for his Orientalist works in late nineteenth century American collectors. The relaxed atmosphere, monumental figures, and Mediterranean setting of Evening on the Seashore-Tangiers would have been of particular interest to wealthy patrons who had large new homes to decorate.
One of those homes would have been the Pillsbury mansion of Milwaukee. The red-brick Queen Anne home stood at what is now 1626 N. Prospect Avenue. The house was razed in the 1960’s and to be replaced by the highrise apartment building known as Prospect Towers.
The current exhibition in the European works on paper rotation space (on view until April 2) is Gods and Heroes: Classical Mythology in European Prints. The show features 21 prints that cover the Renaissance through the early twentieth century and are by artists from Germany, Holland, France, Italy, and England. Each print offers insight into why European artists used the narratives of classical mythology. This is the third and final in a series of posts focusing on the exhibition.
Remember how French Rococo artist Jean Honoré Fragonard showed satyrs as lighthearted, family-orientated creatures?
Well, today we’re going to see how another artist used those creatures to represent something totally different.
The Milwaukee Art Museum’s current feature exhibition, Milwaukee Collects, includes more than 100 objects from nearly 50 private collections in the Greater Milwaukee area. It offers an opportunity to see treasures that are typically not on public view. At the same time, it reminds us that the Milwaukee Art Museum’s collection is part of a long tradition of collecting in the community. This is the first in a series of blog posts that will explore the provenance of selected artworks in the collection and how they came to be here.
Last summer, we took a closer look at a little gem of a painting in the European collection: Three Cuirassiers by Henri de Toulouse-Lautrec (French, 1864–1901). It is a rare early oil painting by the great Post-Impressionist artist, done when Lautrec was only fourteen! So, how did the painting come to be in Wisconsin, at the Milwaukee Art Museum? Let’s take a closer look at the provenance trail.
The current exhibition in the European works on paper rotation space (on view until April 2) is Gods and Heroes: Classical Mythology in European Prints. The show features 21 prints that cover the Renaissance through the early twentieth century and are by artists from Germany, Holland, France, Italy, and England. Each print offers insight into why European artists used the narratives of classical mythology. This is the second in a series of posts focusing on the exhibition.
We’ve already seen how the ancient sculpture of Italy inspired a French Rococo artist in the four prints of the Bacchanals. In this post, we’ll explore another artist’s use of Classical mythology.
The Mocking of Ceres shows Ceres, the goddess of the earth and agriculture, taking a drink. She has been searching the world for her daughter Persephone, who was abducted by Pluto, the ruler of the underworld. Coming upon a small cottage, she asks an old woman for some water. Because Ceres is drinking quickly, a little boy mocks her for her greediness. Angry, Ceres throws her drink at the boy and turns him into a lizard.
This story is just one of the many told by the Roman poet Ovid (43 BC–AD 17) in his work called Metamorphoses. The book-length poem, written in Latin, collected together Greek mythological stories that had some element of transformation as a plot point.
There are some things in the Museum that are always changing—exhibition galleries, works on paper, portrait miniatures. But sometimes we make smaller changes to those galleries that seem to be “permanent”. For instance, every once in a while, individual artworks disappear from the walls and are replaced by others. Have you ever wondered why?
In today’s post, we’ll take a look at two different reasons that paintings in the European galleries have gone off view and learn a little about the things that replaced them.
First, let’s look at the Layton Art Collection’s fabulous painting Homer and His Guide by William-Adolphe Bouguereau. This monumental painting—it’s almost 7 feet tall!— usually hangs in the Academic Gallery, S200. It’s not on view right now because it is out on loan.
The Milwaukee Art Museum, like many other large museums, has so much art that it is impossible to display it all at once; there is just not enough space in the galleries.
Instead, the museum often rotates their installations, allowing the largest amount of objects to be displayed—just at different times. This also lets the curators to explore many different narratives using the permanent collection.
One such rotating installation is the display of portrait miniatures. Located in the gallery that contains most of the eighteenth-century European material, the portrait miniatures make a fascinating case study on just how the Milwaukee Art Museum goes about rotating artwork.