Meissen Porcelain Manufactory, Modeled by Ernst August Leuteritz, Probably painted by Carl August Müller, Possibly after Eduard Julius Friedrich Bendemann, Two-Handled Crater Vase, ca. 1865 (detail). Hard paste porcelain, hand-painted overglaze decoration, and gilding. Gift of the René von Schleinitz Foundation M1962.248. Photo by John R. Glembin
Meissen Porcelain Manufactory, Modeled by Ernst August Leuteritz, Probably painted by Carl August Müller, Possibly after Eduard Julius Friedrich Bendemann, Two-Handled Crater Vase, ca. 1865. Hard paste porcelain, hand-painted overglaze decoration, and gilding. Gift of the René von Schleinitz Foundation M1962.248. Photo by John R. Glembin
It’s always exciting when new research comes to light! Just last month, while preparing for a lecture on Meissen in the Milwaukee Art museum collection, I discovered new information related to an object from an earlier post, the Meissen urn.
When last researching the urn in 2015, I was pretty sure that it was made by Meissen Porcelain Manufactory, the important German company, because it was marked on the bottom with crossed swords in blue. It has the snake handles popular on these types of vessels, particularly in the nineteenth century. The scene on the vase is the Greek myth of the Calydonian boar hunt.
Diana Mantuana (Italian, ca. 1547–1612), after Giulio Romano (Italian, probably 1499–1546), Preparations for the Wedding Banquet of Cupid and Psyche, 1575 (detail). Engraving. Plate and sheet: 14 13/16 × 44 1/8 in. (37.62 × 112.08 cm). Milwaukee Art Museum, Gift of the DASS Fund M2013.34. Photo credit by John R. Glembin.
Diana Mantuana (Italian, ca. 1547–1612), after Giulio Romano (Italian, probably 1499–1546). Preparations for the Wedding Banquet of Cupid and Psyche, 1575. Engraving. Plate and sheet: 14 13/16 × 44 1/8 in. (37.62 × 112.08 cm). Milwaukee Art Museum, Gift of the DASS Fund M2013.34. Photo credit: John R. Glembin.
The current exhibition in the European works on paper rotation space (on view until July 30) is Alluring Artifice: Mannerism in the Sixteenth Century. The show features 30 prints that explore Mannerism, a movement that emerged in European art around 1510-20 and lasted until about 1600. Characterized by densely packed compositions and a focus on the human form, the style resulted in images that are deliberately challenging in both design and technique. One of the prints featured in the show is Preparations for the Wedding Banquet of Cupid and Psyche, an important recent acquisition by the Italian female engraver Diana Mantuana (ca. 1547–1612), who is sometimes referred to as Diana Scultori.
The current exhibition in the European works on paper rotation space (on view until April 2) isGods and Heroes: Classical Mythology in European Prints. The show features 21 prints that cover the Renaissance through the early twentieth century and are by artists from Germany, Holland, France, Italy, and England. Each print offers insight into why European artists used the narratives of classical mythology. This is the third and final in a series of posts focusing on the exhibition.
Franz von Stuck (German, 1863–1928), Fighting Fauns (Kämpfende Faune), 1889. Etching. Plate: 3 7/8 × 5 5/8 in. (9.84 × 14.29 cm). Milwaukee Art Museum, Purchase, René von Schleinitz Memorial Fund M1995.294. Photo credit: Larry Sanders.
Remember how French Rococo artist Jean Honoré Fragonard showed satyrs as lighthearted, family-orientated creatures?
Well, today we’re going to see how another artist used those creatures to represent something totally different.
The current exhibition in the European works on paper rotation space (on view until April 2) isGods and Heroes: Classical Mythology in European Prints. The show features 21 prints that cover the Renaissance through the early twentieth century and are by artists from Germany, Holland, France, Italy, and England. Each print offers insight into why European artists used the narratives of classical mythology. This is the second in a series of posts focusing on the exhibition.
Hendrik Goudt (Dutch, 1583–1648), after Adam Elsheimer (German, 1578–1610). The Mocking of Ceres, 1610, published 1633. Milwaukee Art Museum, Gift of Friends of Art, from the collection of Philip and Dorothy Pearlstein M2000.136. Photo credit: Larry Sanders.
We’ve already seen how the ancient sculpture of Italy inspired a French Rococo artist in the four prints of the Bacchanals. In this post, we’ll explore another artist’s use of Classical mythology.
The Mocking of Ceres shows Ceres, the goddess of the earth and agriculture, taking a drink. She has been searching the world for her daughter Persephone, who was abducted by Pluto, the ruler of the underworld. Coming upon a small cottage, she asks an old woman for some water. Because Ceres is drinking quickly, a little boy mocks her for her greediness. Angry, Ceres throws her drink at the boy and turns him into a lizard.
This story is just one of the many told by the Roman poet Ovid (43 BC–AD 17) in his work called Metamorphoses. The book-length poem, written in Latin, collected together Greek mythological stories that had some element of transformation as a plot point.
The current exhibition in the European works on paper rotation space (on view until April 2) isGods and Heroes: Classical Mythology in European Prints. The show features 21 prints that cover the Renaissance through the early twentieth century and are by artists from Germany, Holland, France, Italy, and England. Each print offers insight into why European artists used the narratives of classical mythology. This is the first in a series of posts focusing on the exhibition.
Jean-Honoré Fragonard (French, 1732–1806), Nymph Supported by Two Satyrs, from the series Bacchanals, 1763. Etching. Plate and sheet: 5 7/16 × 8 1/8 in. (13.81 × 20.64 cm). Milwaukee Art Museum, Gift of the DASS Fund M2010.65.1. Photo credit: John R. Glembin.
For most visitors to the Milwaukee Art Museum, the French artist Jean-Honoré Fragonard (1732–1806) is known as a painter. He painted The Shepherdess(pictured below), which is the focal point of our Rococo gallery.
And it is the centerpiece of this gallery for good reason! It is a perfect example of the elegant and amorous style so popular in eighteenth century France.
A beautiful young lady, dressed in a fashionable and revealing costume (we can see her ankles!), sits in the countryside awaiting her lover, who enters the scene over the distant hill. The composition is full of delicate curlicues and pastel colors, creating a frothy vision of the pastoral ideal.
Modern art is no exception. We have to look no further than the sculptures of Jacques Lipchitz (1891–1973).
Jacques Lipchitz was a Jewish artist from France who was born in Lithuania. He was classically trained in Paris, although he soon worked in a cubist style, such as Sailor with Guitar in the collection of the Albright-Knox Art Gallery.
Meissen Porcelain Manufactory (Dresden, Germany, established 1710), Two-Handled Urn, 1814-60. Porcelain with hand-painted overglaze decoration and gilding. Milwaukee Art Museum, Gift of the René von Schleinitz Foundation, M1962.248. Photo credit: John R. Glembin
Last week, we looked an amazing example of large-scale Meissen porcelain sculpture. This time, we’ll look at another beautiful work of Meissen, this two-handled urn.
This sizable object has a great presence (it’s about a foot tall). What immediately draws attention is the beautifully painted decoration. The base and rim are painted in a Renaissance revival-style panel with purple-pink and light olive green tones highlighted with the white of the porcelain and shiny gilding. And then there is the main frieze, which shows an ancient Greek myth called the Calydonian Boar Hunt.
Corrado Giaquinto (Italian, 1703–1766), The Triumph of Galatea, ca. 1752. Detail. Oil on canvas; 33 1/2 x 48 1/2 in. Milwaukee Art Museum, Gift of Mr. and Mrs. Myron Laskin M1970.68.2 Photo credit Larry Sanders.
In my August post for the Museum’s blog, Mythology at the Milwaukee Art Museum-Part 1, I focused on some great examples of Classical mythological figures in the Museum’s Collection—hopefully with the result that you will be able to identify those characters the next time you see them.
This month, I am going to explore another aspect of mythology in art. (Don’t worry, we’ll still learn how to identify a myth or two.) But we’ll also see that classical mythology can be both straightforward and convoluted at the same time.
First, let’s start with a basic question: what is “myth”?
There is a lot of scholarship on the definition and meaning of myth in disciplines such as anthropology.
